Literatura china cl\u00e1sica confuciana y tao\u00edsta: Referentes y patrones mitol\u00f3gicos\n[Classical Chinese Confucian and Taoist literature\nMythological references and patterns]<\/strong><\/h1><\/h2><\/div>Julio L\u00f3pez Saco<\/strong><\/h2><\/h3><\/div>Cuadernos de China, <\/strong><\/em>11 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-92.<\/strong><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div>Abstract<\/strong><\/h2><\/h4><\/div>Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div>
Keywords<\/strong>: Literatura, mito, tao\u00edsmo, confucianismo, clasicismo.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>Classical Chinese Confucian and Taoist literature
\nMythological references and patterns<\/strong><\/h1><\/h3><\/div>Abstract<\/strong><\/h4><\/div>Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div>
Keywords<\/strong>: Literature, myth, Taoism, Confucianism, Classicism.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\u4e2d\u56fd\u5112\u5bb6\u3001\u9053\u5bb6\u5178\u7c4d\uff1a\u795e\u8bdd\u89c2\u7167\u4e0e\u8303\u5f0f<\/strong><\/h1><\/h3><\/div>\u6458\u8981<\/strong><\/h4><\/div>\u7406\u6027\u5316\u3001\u5b98\u50da\u5316\u7684\u5112\u5bb6\u5178\u7c4d\u9a71\u52a8\u7740\u5bf9\u793e\u4f1a\u8fd0\u8f6c\u7684\u7ba1\u63a7\uff0c\u5c06\u5bb6\u5ead\u3001\u793e\u4f1a\u5173\u7cfb\u7b49\u7ea7\u5316\uff0c\u63a8\u52a8\u7740\u8d2c\u4f4e\u795e\u5b66-\u5b97\u6559\u4f5c\u7528\u5f71\u54cd\u7684\u77e5\u8bc6\u9636\u5c42\u4ef7\u503c\u89c2\uff0c\u662f\u8fc7\u53bb\u7684\u5199\u7167\u548c\u8c61\u5f81\u3002\u5c3d\u7ba1\u5982\u6b64\uff0c\u5728\u5176\u4e2d\u4ecd\u6709\u67d0\u4e9b\u5173\u4e8e\u8d77\u6e90\u548c\u9ec4\u91d1\u65f6\u4ee3\u82f1\u96c4\u4eba\u7269\u7684\u795e\u8bdd\u75d5\u8ff9\u5e78\u5b58\u3002\u9053\u6559\u5178\u7c4d\u63ed\u793a\u4e86\u201c\u9053\u201d\u7684\u5f62\u800c\u4e0a\u5b66\u672c\u8d28\uff0c\u6697\u793a\u628a\u201c\u9053\u201d\u548c\u4e00\u79cd\u539f\u521d\uff08\u6216\u8bb8\u662f\u65b0\u77f3\u5668\u65f6\u4ee3\u7684\uff09\u795e\u6027\u8054\u7cfb\u8d77\u6765\u7684\u56fe\u666f\u3002\u53ea\u6709\u5728\u4ee5\u4e0a\u795e\u5b66\u5316\u9009\u6bb5\u4e2d\u53ef\u4ee5\u627e\u5230\u60f3\u8c61\u3001\u60c5\u611f\u7684\u6e05\u7075\u548c\u795e\u8bdd\u7684\u6295\u5c04\uff0c\u8fd9\u4e5f\u662f\u53e4\u4ee3\u4e2d\u56fd\u7cbe\u795e\u7684\u91cd\u8981\u57fa\u7840\u3002\u5bf9\uff08\u7279\u522b\u662f\u4e27\u846c\uff09\u7269\u8d28\u6587\u5316\u5668\u7269\u7684\u5168\u666f\u5c55\u793a\u548c\u7ec6\u8282\u76d8\u70b9\uff0c\u5c06\u4ece\u8c61\u5f81\u7684\u89c6\u89d2\uff0c\u8865\u5145\u4e00\u4e9b\u5178\u7c4d\u4e2d\u6d6e\u73b0\u7684\u89c2\u5ff5\u3002<\/p>\n<\/div>
\u5173\u952e\u8bcd<\/strong>\uff1a\u5178\u7c4d\uff0c\u795e\u8bdd\uff0c\u9053\u5bb6\u601d\u60f3\uff0c\u5112\u5bb6\u601d\u60f3\uff0c\u53e4\u5178\u3002<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>![](\"https:\/\/avech.org\/wp-content\/uploads\/2021\/10\/Home.png\" "\\"Home\\"")
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Julio L\u00f3pez Saco<\/strong><\/h2><\/h3><\/div>Cuadernos de China, <\/strong><\/em>11 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-92.<\/strong><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div>Abstract<\/strong><\/h2><\/h4><\/div>Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div>
Keywords<\/strong>: Literatura, mito, tao\u00edsmo, confucianismo, clasicismo.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>Classical Chinese Confucian and Taoist literature
\nMythological references and patterns<\/strong><\/h1><\/h3><\/div>Abstract<\/strong><\/h4><\/div>Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div>
Keywords<\/strong>: Literature, myth, Taoism, Confucianism, Classicism.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\u4e2d\u56fd\u5112\u5bb6\u3001\u9053\u5bb6\u5178\u7c4d\uff1a\u795e\u8bdd\u89c2\u7167\u4e0e\u8303\u5f0f<\/strong><\/h1><\/h3><\/div>\u6458\u8981<\/strong><\/h4><\/div>\u7406\u6027\u5316\u3001\u5b98\u50da\u5316\u7684\u5112\u5bb6\u5178\u7c4d\u9a71\u52a8\u7740\u5bf9\u793e\u4f1a\u8fd0\u8f6c\u7684\u7ba1\u63a7\uff0c\u5c06\u5bb6\u5ead\u3001\u793e\u4f1a\u5173\u7cfb\u7b49\u7ea7\u5316\uff0c\u63a8\u52a8\u7740\u8d2c\u4f4e\u795e\u5b66-\u5b97\u6559\u4f5c\u7528\u5f71\u54cd\u7684\u77e5\u8bc6\u9636\u5c42\u4ef7\u503c\u89c2\uff0c\u662f\u8fc7\u53bb\u7684\u5199\u7167\u548c\u8c61\u5f81\u3002\u5c3d\u7ba1\u5982\u6b64\uff0c\u5728\u5176\u4e2d\u4ecd\u6709\u67d0\u4e9b\u5173\u4e8e\u8d77\u6e90\u548c\u9ec4\u91d1\u65f6\u4ee3\u82f1\u96c4\u4eba\u7269\u7684\u795e\u8bdd\u75d5\u8ff9\u5e78\u5b58\u3002\u9053\u6559\u5178\u7c4d\u63ed\u793a\u4e86\u201c\u9053\u201d\u7684\u5f62\u800c\u4e0a\u5b66\u672c\u8d28\uff0c\u6697\u793a\u628a\u201c\u9053\u201d\u548c\u4e00\u79cd\u539f\u521d\uff08\u6216\u8bb8\u662f\u65b0\u77f3\u5668\u65f6\u4ee3\u7684\uff09\u795e\u6027\u8054\u7cfb\u8d77\u6765\u7684\u56fe\u666f\u3002\u53ea\u6709\u5728\u4ee5\u4e0a\u795e\u5b66\u5316\u9009\u6bb5\u4e2d\u53ef\u4ee5\u627e\u5230\u60f3\u8c61\u3001\u60c5\u611f\u7684\u6e05\u7075\u548c\u795e\u8bdd\u7684\u6295\u5c04\uff0c\u8fd9\u4e5f\u662f\u53e4\u4ee3\u4e2d\u56fd\u7cbe\u795e\u7684\u91cd\u8981\u57fa\u7840\u3002\u5bf9\uff08\u7279\u522b\u662f\u4e27\u846c\uff09\u7269\u8d28\u6587\u5316\u5668\u7269\u7684\u5168\u666f\u5c55\u793a\u548c\u7ec6\u8282\u76d8\u70b9\uff0c\u5c06\u4ece\u8c61\u5f81\u7684\u89c6\u89d2\uff0c\u8865\u5145\u4e00\u4e9b\u5178\u7c4d\u4e2d\u6d6e\u73b0\u7684\u89c2\u5ff5\u3002<\/p>\n<\/div>
\u5173\u952e\u8bcd<\/strong>\uff1a\u5178\u7c4d\uff0c\u795e\u8bdd\uff0c\u9053\u5bb6\u601d\u60f3\uff0c\u5112\u5bb6\u601d\u60f3\uff0c\u53e4\u5178\u3002<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/span><\/div><\/div>
Cuadernos de China, <\/strong><\/em>11 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-92.<\/strong><\/p>\n<\/div><\/div><\/div> Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div> Keywords<\/strong>: Literatura, mito, tao\u00edsmo, confucianismo, clasicismo.<\/p>\n<\/div><\/div><\/div> Classical Confucian literature, rationalized and bureaucratized, the driving force behind the control of the functioning of society and the influence of the hierarchization of family and social relations, promoted the values of an intellectual culture that undervalued the influence of mythical-religious impulses and motifs, images, and symbols of the past. Nevertheless, certain mythical glimpses of the origins and heroes of the Golden Age survive. Classical Taoist literature reveals the metaphysical background of Dao, suggesting and evoking images that go so far as to associate Dao with an original, perhaps Neolithic, divinity. The imaginative, moving, and insinuating sense of myth, the foundation of the archaic Chinese mentality, is only found fresh in the mythographic collections. The iconography and the detailed inventories of tools and objects (especially funerary) of the material culture, complement some ideals that appear in the literature in a symbolic perspective.<\/p>\n<\/div> Keywords<\/strong>: Literature, myth, Taoism, Confucianism, Classicism.<\/p>\n<\/div><\/div><\/div> \u7406\u6027\u5316\u3001\u5b98\u50da\u5316\u7684\u5112\u5bb6\u5178\u7c4d\u9a71\u52a8\u7740\u5bf9\u793e\u4f1a\u8fd0\u8f6c\u7684\u7ba1\u63a7\uff0c\u5c06\u5bb6\u5ead\u3001\u793e\u4f1a\u5173\u7cfb\u7b49\u7ea7\u5316\uff0c\u63a8\u52a8\u7740\u8d2c\u4f4e\u795e\u5b66-\u5b97\u6559\u4f5c\u7528\u5f71\u54cd\u7684\u77e5\u8bc6\u9636\u5c42\u4ef7\u503c\u89c2\uff0c\u662f\u8fc7\u53bb\u7684\u5199\u7167\u548c\u8c61\u5f81\u3002\u5c3d\u7ba1\u5982\u6b64\uff0c\u5728\u5176\u4e2d\u4ecd\u6709\u67d0\u4e9b\u5173\u4e8e\u8d77\u6e90\u548c\u9ec4\u91d1\u65f6\u4ee3\u82f1\u96c4\u4eba\u7269\u7684\u795e\u8bdd\u75d5\u8ff9\u5e78\u5b58\u3002\u9053\u6559\u5178\u7c4d\u63ed\u793a\u4e86\u201c\u9053\u201d\u7684\u5f62\u800c\u4e0a\u5b66\u672c\u8d28\uff0c\u6697\u793a\u628a\u201c\u9053\u201d\u548c\u4e00\u79cd\u539f\u521d\uff08\u6216\u8bb8\u662f\u65b0\u77f3\u5668\u65f6\u4ee3\u7684\uff09\u795e\u6027\u8054\u7cfb\u8d77\u6765\u7684\u56fe\u666f\u3002\u53ea\u6709\u5728\u4ee5\u4e0a\u795e\u5b66\u5316\u9009\u6bb5\u4e2d\u53ef\u4ee5\u627e\u5230\u60f3\u8c61\u3001\u60c5\u611f\u7684\u6e05\u7075\u548c\u795e\u8bdd\u7684\u6295\u5c04\uff0c\u8fd9\u4e5f\u662f\u53e4\u4ee3\u4e2d\u56fd\u7cbe\u795e\u7684\u91cd\u8981\u57fa\u7840\u3002\u5bf9\uff08\u7279\u522b\u662f\u4e27\u846c\uff09\u7269\u8d28\u6587\u5316\u5668\u7269\u7684\u5168\u666f\u5c55\u793a\u548c\u7ec6\u8282\u76d8\u70b9\uff0c\u5c06\u4ece\u8c61\u5f81\u7684\u89c6\u89d2\uff0c\u8865\u5145\u4e00\u4e9b\u5178\u7c4d\u4e2d\u6d6e\u73b0\u7684\u89c2\u5ff5\u3002<\/p>\n<\/div> \u5173\u952e\u8bcd<\/strong>\uff1a\u5178\u7c4d\uff0c\u795e\u8bdd\uff0c\u9053\u5bb6\u601d\u60f3\uff0c\u5112\u5bb6\u601d\u60f3\uff0c\u53e4\u5178\u3002<\/p>\n<\/div><\/div><\/div>Abstract<\/strong><\/h2><\/h4><\/div>
Classical Chinese Confucian and Taoist literature
\nMythological references and patterns<\/strong><\/h1><\/h3><\/div>Abstract<\/strong><\/h4><\/div>
\u4e2d\u56fd\u5112\u5bb6\u3001\u9053\u5bb6\u5178\u7c4d\uff1a\u795e\u8bdd\u89c2\u7167\u4e0e\u8303\u5f0f<\/strong><\/h1><\/h3><\/div>
\u6458\u8981<\/strong><\/h4><\/div>
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