China y Am\u00e9rica Latina:\u00a0<\/strong>Territorios ancestrales de sus culturas para las ideas y la acci\u00f3n ecol\u00f3gicas<\/strong><\/h1><\/h2><\/div>Meng Xiayun<\/strong><\/h2><\/h3><\/div>Cuadernos de China, <\/strong><\/em>10 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-79.<\/strong><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div>Resumen<\/strong><\/h2><\/h4><\/div>China y Am\u00e9rica Latina cuentan con una propia historia de sus civilizaciones. Diferentes y similares situaciones de desarrollo hist\u00f3rico hacen que las dos \u00e1reas compartan y discrepen en aspectos culturales e ideol\u00f3gicos. Los antiguos pensamientos ecol\u00f3gicos chinos se concentran en las doctrinas del confucianismo, el tao\u00edsmo y el budismo, y han madurado y mejorado gradualmente a trav\u00e9s de varias generaciones. Mientras que las culturas de las tres civilizaciones antiguas prehisp\u00e1nicas m\u00e1s importantes dentro del territorio de lo que conocemos actualmente como Am\u00e9rica Latina: la maya, la azteca y la inca, reflejan tambi\u00e9n su propia concepci\u00f3n ecol\u00f3gica, que ha persistido durante m\u00e1s de mil a\u00f1os. Las antiguas civilizaciones de China y las que exist\u00edan antes de la llegada de los europeos al continente americano promov\u00edan un pensamiento ecol\u00f3gico cifrado en las lenguas antiguas tanto de China como las de las culturas americanas, abrigaban temor y rend\u00edan culto a la naturaleza. Al comparar las estructuras mentales vinculadas a la conciencia sobre la naturaleza de la civilizaci\u00f3n china y la civilizaci\u00f3n latinoamericana actual heredera del mundo ancestral ind\u00edgena, este trabajo intenta presentar las caracter\u00edsticas de esos dos contextos en los tiempos antiguos y modernos, en ese sentido.<\/p>\n<\/div>
Palabras clave<\/strong>: Civilizaci\u00f3n china, civilizaci\u00f3n latinoamericana, pensamiento ecol\u00f3gico, v\u00ednculos y diferencias entre civilizaciones.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>China and Latin America:\u00a0<\/strong>Ancestral territories of their cultures for ecological ideas and action<\/strong><\/h1><\/h3><\/div>Abstract<\/strong><\/h4><\/div>China and Latin America have their own history of civilizations. Different and similar situations of historical development make the two areas share and disagree in cultural and ideological aspects. Ancient Chinese ecological thoughts focus on the doctrines of Confucianism, Taoism, and Buddhism, and have gradually matured and improved over several generations. While the cultures of the three most important ancient pre-Hispanic civilizations within the territory of what we currently known as Latin America: the Mayan, the Aztec, and the Inca, also reflect their own ecological conception, which has persisted for more than a thousand years. The ancient civilizations of China and those that existed before the arrival of Europeans to the American continent promoted an ecological thought encrypted in the ancient languages \u200b\u200bof both China and those of American cultures, they harbored fear and worshiped nature. By comparing the mental structures linked to the consciousness about the nature of Chinese civilization and the current Latin American civilization, inherited from the indigenous ancestral world, this paper attempts to present the characteristics of these two contexts in ancient and modern times, in that sense.<\/p>\n<\/div>
Keywords<\/strong>:\u00a0Chinese civilization, Latin American civilization, ecological thought, links and differences between civilizations.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\u4e2d\u56fd\u548c\u62c9\u4e01\u7f8e\u6d32\uff1a<\/strong>\u53e4\u8001\u6587\u5316\u9886\u571f\u7684\u751f\u6001\u7406\u5ff5\u548c\u884c\u52a8<\/strong><\/h1><\/h3><\/div>\u6458\u8981<\/strong><\/h4><\/div>\u4e2d\u56fd\u4e0e\u62c9\u7f8e\u62e5\u6709\u5404\u81ea\u72ec\u7279\u7684\u6587\u660e\u53f2\uff0c\u4e0d\u540c\u800c\u53c8\u76f8\u4f3c\u7684\u5386\u53f2\u53d1\u5c55\u5883\u9047\u4f7f\u5f97\u4e24\u79cd\u6587\u660e\u5728\u6587\u5316\u601d\u60f3\u4e0a\u65e2\u6709\u76f8\u4f3c\u53c8\u6709\u5dee\u5f02\u3002\u4e2d\u56fd\u53e4\u4ee3\u751f\u6001\u601d\u60f3\u4ee5\u5112\u91ca\u9053\u4e09\u6559\u4e3a\u57fa\u7840\uff0c\u7ecf\u51e0\u4ee3\u4eba\u7684\u4f20\u627f\u9010\u6e10\u53d1\u5c55\u6210\u719f\uff1b\u800c\u5982\u4eca\u7684\u62c9\u4e01\u7f8e\u6d32\u5219\u4ee5\u524d\u54e5\u4f26\u5e03\u65f6\u671f\u4e09\u5927\u53e4\u6587\u660e\u739b\u96c5\u3001\u963f\u5179\u7279\u514b\u548c\u5370\u52a0\u6587\u660e\u4e3a\u6e90\u5934\uff0c\u5c55\u73b0\u51fa\u5404\u81ea\u7684\u751f\u6001\u89c2\u5e76\u968f\u5386\u53f2\u53d8\u8fc1\u6301\u7eed\u4e00\u5343\u591a\u5e74\u3002\u4e2d\u56fd\u4e0e\u62c9\u7f8e\u7684\u53e4\u8001\u6587\u660e\u90fd\u5d07\u5c1a\u5bf9\u81ea\u7136\u656c\u754f\u819c\u62dc\u7684\u751f\u6001\u7406\u5ff5\uff0c\u4e24\u79cd\u6587\u660e\u4e5f\u6709\u56e0\u73b0\u4ee3\u5316\u53d1\u5c55\u5bf9\u81ea\u7136\u5ffd\u89c6\u3001\u6f20\u89c6\u7684\u65f6\u5019\uff0c\u66f4\u6709\u56e0\u7ecf\u6d4e\u53d1\u5c55\u5e26\u6765\u73af\u5883\u6076\u5316\u800c\u91cd\u65b0\u91cd\u89c6\u81ea\u7136\u5e76\u4fdd\u62a4\u81ea\u7136\u7684\u51b3\u5b9a\u3002\u672c\u6587\u901a\u8fc7\u6bd4\u8f83\u4e2d\u534e\u6587\u660e\u4e0e\u7ee7\u627f\u53e4\u5370\u7b2c\u5b89\u6587\u660e\u7684\u62c9\u7f8e\u6587\u660e\u5bf9\u81ea\u7136\u751f\u6001\u7684\u610f\u8bc6\u7406\u5ff5\uff0c\u8bd5\u56fe\u5448\u73b0\u4e24\u79cd\u8bed\u5883\u4e0b\u5404\u81ea\u6587\u660e\u5728\u53e4\u4ee3\u548c\u73b0\u4ee3\u7684\u601d\u60f3\u7279\u5f81\u3002<\/p>\n<\/div>
\u5173\u952e\u8bcd<\/strong>\uff1a\u4e2d\u534e\u6587\u660e, \u62c9\u7f8e\u6587\u660e, \u751f\u6001\u7406\u5ff5, \u76f8\u4f3c, \u5dee\u5f02\u3002<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>![](\"https:\/\/avech.org\/wp-content\/uploads\/2021\/09\/Cuadernos-de-Cultura-10-DEF-450-x-690.png\" "\\"Cuadernos")
<\/span><\/div><\/div>
Meng Xiayun<\/strong><\/h2><\/h3><\/div>Cuadernos de China, <\/strong><\/em>10 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-79.<\/strong><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div>Resumen<\/strong><\/h2><\/h4><\/div>China y Am\u00e9rica Latina cuentan con una propia historia de sus civilizaciones. Diferentes y similares situaciones de desarrollo hist\u00f3rico hacen que las dos \u00e1reas compartan y discrepen en aspectos culturales e ideol\u00f3gicos. Los antiguos pensamientos ecol\u00f3gicos chinos se concentran en las doctrinas del confucianismo, el tao\u00edsmo y el budismo, y han madurado y mejorado gradualmente a trav\u00e9s de varias generaciones. Mientras que las culturas de las tres civilizaciones antiguas prehisp\u00e1nicas m\u00e1s importantes dentro del territorio de lo que conocemos actualmente como Am\u00e9rica Latina: la maya, la azteca y la inca, reflejan tambi\u00e9n su propia concepci\u00f3n ecol\u00f3gica, que ha persistido durante m\u00e1s de mil a\u00f1os. Las antiguas civilizaciones de China y las que exist\u00edan antes de la llegada de los europeos al continente americano promov\u00edan un pensamiento ecol\u00f3gico cifrado en las lenguas antiguas tanto de China como las de las culturas americanas, abrigaban temor y rend\u00edan culto a la naturaleza. Al comparar las estructuras mentales vinculadas a la conciencia sobre la naturaleza de la civilizaci\u00f3n china y la civilizaci\u00f3n latinoamericana actual heredera del mundo ancestral ind\u00edgena, este trabajo intenta presentar las caracter\u00edsticas de esos dos contextos en los tiempos antiguos y modernos, en ese sentido.<\/p>\n<\/div>
Palabras clave<\/strong>: Civilizaci\u00f3n china, civilizaci\u00f3n latinoamericana, pensamiento ecol\u00f3gico, v\u00ednculos y diferencias entre civilizaciones.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>China and Latin America:\u00a0<\/strong>Ancestral territories of their cultures for ecological ideas and action<\/strong><\/h1><\/h3><\/div>Abstract<\/strong><\/h4><\/div>China and Latin America have their own history of civilizations. Different and similar situations of historical development make the two areas share and disagree in cultural and ideological aspects. Ancient Chinese ecological thoughts focus on the doctrines of Confucianism, Taoism, and Buddhism, and have gradually matured and improved over several generations. While the cultures of the three most important ancient pre-Hispanic civilizations within the territory of what we currently known as Latin America: the Mayan, the Aztec, and the Inca, also reflect their own ecological conception, which has persisted for more than a thousand years. The ancient civilizations of China and those that existed before the arrival of Europeans to the American continent promoted an ecological thought encrypted in the ancient languages \u200b\u200bof both China and those of American cultures, they harbored fear and worshiped nature. By comparing the mental structures linked to the consciousness about the nature of Chinese civilization and the current Latin American civilization, inherited from the indigenous ancestral world, this paper attempts to present the characteristics of these two contexts in ancient and modern times, in that sense.<\/p>\n<\/div>
Keywords<\/strong>:\u00a0Chinese civilization, Latin American civilization, ecological thought, links and differences between civilizations.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\u4e2d\u56fd\u548c\u62c9\u4e01\u7f8e\u6d32\uff1a<\/strong>\u53e4\u8001\u6587\u5316\u9886\u571f\u7684\u751f\u6001\u7406\u5ff5\u548c\u884c\u52a8<\/strong><\/h1><\/h3><\/div>\u6458\u8981<\/strong><\/h4><\/div>\u4e2d\u56fd\u4e0e\u62c9\u7f8e\u62e5\u6709\u5404\u81ea\u72ec\u7279\u7684\u6587\u660e\u53f2\uff0c\u4e0d\u540c\u800c\u53c8\u76f8\u4f3c\u7684\u5386\u53f2\u53d1\u5c55\u5883\u9047\u4f7f\u5f97\u4e24\u79cd\u6587\u660e\u5728\u6587\u5316\u601d\u60f3\u4e0a\u65e2\u6709\u76f8\u4f3c\u53c8\u6709\u5dee\u5f02\u3002\u4e2d\u56fd\u53e4\u4ee3\u751f\u6001\u601d\u60f3\u4ee5\u5112\u91ca\u9053\u4e09\u6559\u4e3a\u57fa\u7840\uff0c\u7ecf\u51e0\u4ee3\u4eba\u7684\u4f20\u627f\u9010\u6e10\u53d1\u5c55\u6210\u719f\uff1b\u800c\u5982\u4eca\u7684\u62c9\u4e01\u7f8e\u6d32\u5219\u4ee5\u524d\u54e5\u4f26\u5e03\u65f6\u671f\u4e09\u5927\u53e4\u6587\u660e\u739b\u96c5\u3001\u963f\u5179\u7279\u514b\u548c\u5370\u52a0\u6587\u660e\u4e3a\u6e90\u5934\uff0c\u5c55\u73b0\u51fa\u5404\u81ea\u7684\u751f\u6001\u89c2\u5e76\u968f\u5386\u53f2\u53d8\u8fc1\u6301\u7eed\u4e00\u5343\u591a\u5e74\u3002\u4e2d\u56fd\u4e0e\u62c9\u7f8e\u7684\u53e4\u8001\u6587\u660e\u90fd\u5d07\u5c1a\u5bf9\u81ea\u7136\u656c\u754f\u819c\u62dc\u7684\u751f\u6001\u7406\u5ff5\uff0c\u4e24\u79cd\u6587\u660e\u4e5f\u6709\u56e0\u73b0\u4ee3\u5316\u53d1\u5c55\u5bf9\u81ea\u7136\u5ffd\u89c6\u3001\u6f20\u89c6\u7684\u65f6\u5019\uff0c\u66f4\u6709\u56e0\u7ecf\u6d4e\u53d1\u5c55\u5e26\u6765\u73af\u5883\u6076\u5316\u800c\u91cd\u65b0\u91cd\u89c6\u81ea\u7136\u5e76\u4fdd\u62a4\u81ea\u7136\u7684\u51b3\u5b9a\u3002\u672c\u6587\u901a\u8fc7\u6bd4\u8f83\u4e2d\u534e\u6587\u660e\u4e0e\u7ee7\u627f\u53e4\u5370\u7b2c\u5b89\u6587\u660e\u7684\u62c9\u7f8e\u6587\u660e\u5bf9\u81ea\u7136\u751f\u6001\u7684\u610f\u8bc6\u7406\u5ff5\uff0c\u8bd5\u56fe\u5448\u73b0\u4e24\u79cd\u8bed\u5883\u4e0b\u5404\u81ea\u6587\u660e\u5728\u53e4\u4ee3\u548c\u73b0\u4ee3\u7684\u601d\u60f3\u7279\u5f81\u3002<\/p>\n<\/div>
\u5173\u952e\u8bcd<\/strong>\uff1a\u4e2d\u534e\u6587\u660e, \u62c9\u7f8e\u6587\u660e, \u751f\u6001\u7406\u5ff5, \u76f8\u4f3c, \u5dee\u5f02\u3002<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/span><\/div><\/div>
Cuadernos de China, <\/strong><\/em>10 (M\u00e9rida \u2013 Venezuela, 2021), pp. 1-79.<\/strong><\/p>\n<\/div><\/div><\/div> China y Am\u00e9rica Latina cuentan con una propia historia de sus civilizaciones. Diferentes y similares situaciones de desarrollo hist\u00f3rico hacen que las dos \u00e1reas compartan y discrepen en aspectos culturales e ideol\u00f3gicos. Los antiguos pensamientos ecol\u00f3gicos chinos se concentran en las doctrinas del confucianismo, el tao\u00edsmo y el budismo, y han madurado y mejorado gradualmente a trav\u00e9s de varias generaciones. Mientras que las culturas de las tres civilizaciones antiguas prehisp\u00e1nicas m\u00e1s importantes dentro del territorio de lo que conocemos actualmente como Am\u00e9rica Latina: la maya, la azteca y la inca, reflejan tambi\u00e9n su propia concepci\u00f3n ecol\u00f3gica, que ha persistido durante m\u00e1s de mil a\u00f1os. Las antiguas civilizaciones de China y las que exist\u00edan antes de la llegada de los europeos al continente americano promov\u00edan un pensamiento ecol\u00f3gico cifrado en las lenguas antiguas tanto de China como las de las culturas americanas, abrigaban temor y rend\u00edan culto a la naturaleza. Al comparar las estructuras mentales vinculadas a la conciencia sobre la naturaleza de la civilizaci\u00f3n china y la civilizaci\u00f3n latinoamericana actual heredera del mundo ancestral ind\u00edgena, este trabajo intenta presentar las caracter\u00edsticas de esos dos contextos en los tiempos antiguos y modernos, en ese sentido.<\/p>\n<\/div> Palabras clave<\/strong>: Civilizaci\u00f3n china, civilizaci\u00f3n latinoamericana, pensamiento ecol\u00f3gico, v\u00ednculos y diferencias entre civilizaciones.<\/p>\n<\/div><\/div><\/div> China and Latin America have their own history of civilizations. Different and similar situations of historical development make the two areas share and disagree in cultural and ideological aspects. Ancient Chinese ecological thoughts focus on the doctrines of Confucianism, Taoism, and Buddhism, and have gradually matured and improved over several generations. While the cultures of the three most important ancient pre-Hispanic civilizations within the territory of what we currently known as Latin America: the Mayan, the Aztec, and the Inca, also reflect their own ecological conception, which has persisted for more than a thousand years. The ancient civilizations of China and those that existed before the arrival of Europeans to the American continent promoted an ecological thought encrypted in the ancient languages \u200b\u200bof both China and those of American cultures, they harbored fear and worshiped nature. By comparing the mental structures linked to the consciousness about the nature of Chinese civilization and the current Latin American civilization, inherited from the indigenous ancestral world, this paper attempts to present the characteristics of these two contexts in ancient and modern times, in that sense.<\/p>\n<\/div> Keywords<\/strong>:\u00a0Chinese civilization, Latin American civilization, ecological thought, links and differences between civilizations.<\/p>\n<\/div><\/div><\/div> \u4e2d\u56fd\u4e0e\u62c9\u7f8e\u62e5\u6709\u5404\u81ea\u72ec\u7279\u7684\u6587\u660e\u53f2\uff0c\u4e0d\u540c\u800c\u53c8\u76f8\u4f3c\u7684\u5386\u53f2\u53d1\u5c55\u5883\u9047\u4f7f\u5f97\u4e24\u79cd\u6587\u660e\u5728\u6587\u5316\u601d\u60f3\u4e0a\u65e2\u6709\u76f8\u4f3c\u53c8\u6709\u5dee\u5f02\u3002\u4e2d\u56fd\u53e4\u4ee3\u751f\u6001\u601d\u60f3\u4ee5\u5112\u91ca\u9053\u4e09\u6559\u4e3a\u57fa\u7840\uff0c\u7ecf\u51e0\u4ee3\u4eba\u7684\u4f20\u627f\u9010\u6e10\u53d1\u5c55\u6210\u719f\uff1b\u800c\u5982\u4eca\u7684\u62c9\u4e01\u7f8e\u6d32\u5219\u4ee5\u524d\u54e5\u4f26\u5e03\u65f6\u671f\u4e09\u5927\u53e4\u6587\u660e\u739b\u96c5\u3001\u963f\u5179\u7279\u514b\u548c\u5370\u52a0\u6587\u660e\u4e3a\u6e90\u5934\uff0c\u5c55\u73b0\u51fa\u5404\u81ea\u7684\u751f\u6001\u89c2\u5e76\u968f\u5386\u53f2\u53d8\u8fc1\u6301\u7eed\u4e00\u5343\u591a\u5e74\u3002\u4e2d\u56fd\u4e0e\u62c9\u7f8e\u7684\u53e4\u8001\u6587\u660e\u90fd\u5d07\u5c1a\u5bf9\u81ea\u7136\u656c\u754f\u819c\u62dc\u7684\u751f\u6001\u7406\u5ff5\uff0c\u4e24\u79cd\u6587\u660e\u4e5f\u6709\u56e0\u73b0\u4ee3\u5316\u53d1\u5c55\u5bf9\u81ea\u7136\u5ffd\u89c6\u3001\u6f20\u89c6\u7684\u65f6\u5019\uff0c\u66f4\u6709\u56e0\u7ecf\u6d4e\u53d1\u5c55\u5e26\u6765\u73af\u5883\u6076\u5316\u800c\u91cd\u65b0\u91cd\u89c6\u81ea\u7136\u5e76\u4fdd\u62a4\u81ea\u7136\u7684\u51b3\u5b9a\u3002\u672c\u6587\u901a\u8fc7\u6bd4\u8f83\u4e2d\u534e\u6587\u660e\u4e0e\u7ee7\u627f\u53e4\u5370\u7b2c\u5b89\u6587\u660e\u7684\u62c9\u7f8e\u6587\u660e\u5bf9\u81ea\u7136\u751f\u6001\u7684\u610f\u8bc6\u7406\u5ff5\uff0c\u8bd5\u56fe\u5448\u73b0\u4e24\u79cd\u8bed\u5883\u4e0b\u5404\u81ea\u6587\u660e\u5728\u53e4\u4ee3\u548c\u73b0\u4ee3\u7684\u601d\u60f3\u7279\u5f81\u3002<\/p>\n<\/div> \u5173\u952e\u8bcd<\/strong>\uff1a\u4e2d\u534e\u6587\u660e, \u62c9\u7f8e\u6587\u660e, \u751f\u6001\u7406\u5ff5, \u76f8\u4f3c, \u5dee\u5f02\u3002<\/p>\n<\/div><\/div><\/div>Resumen<\/strong><\/h2><\/h4><\/div>
China and Latin America:\u00a0<\/strong>Ancestral territories of their cultures for ecological ideas and action<\/strong><\/h1><\/h3><\/div>
Abstract<\/strong><\/h4><\/div>
\u4e2d\u56fd\u548c\u62c9\u4e01\u7f8e\u6d32\uff1a<\/strong>\u53e4\u8001\u6587\u5316\u9886\u571f\u7684\u751f\u6001\u7406\u5ff5\u548c\u884c\u52a8<\/strong><\/h1><\/h3><\/div>
\u6458\u8981<\/strong><\/h4><\/div>
<\/span><\/div>